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Sex and Love Addicts Anonymous: The Basic Text for the Augustine Fellowship (Augustine Fellowship, 1986)

Addiction to Love: Overcoming Obsession and Dependency in Relationships by Susan Peabody. (Celestial Arts, 1989)

Women, Sex, and Addiction: A Search for Love and Power by Charlotte Davis. (William Morrow Paperbacks, 1990) I

When You Love too Much by Stephen Arterburn (Regal, 1991) ISBN

Facing Love Addiction: Giving Yourself the Power to Change the Way You Love by Pia Mellody. (HarperOne, 1992) ISBN

The Betrayal Bond: Breaking Free of Exploitive Relationships by Patrick Carnes, PhD. (HCI, 1997)

Confusing Love with Obsession: When Being in Love Means Being in Control by John D Moore.

Surviving Withdrawal: The Breakup Workbook for Love Addicts by Jim Hall, MS (Health C., 2011)

Love Addict: Sex, Romance, and Other Dangerous Drugs by Ethlie Ann Vare. (HCI, 2011) ISBN

Making Advances: A Comprehensive Guide for Treating Female Sex and Love Addictions (SASH, 2012)

Recovery Workbook for Love Addicts and Love Avoidants: The Ambivalent Love Addict by Susan Peabody. (Brighter Tomorrow Publishing, 2013)

For other uses, see Love (disambiguation).

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Archetypal lovers Romeo and Juliet portrayed by Frank Dicksee

The English word "love" can refer to a variety of different feelings, states, and attitudes that ranges from interpersonal affection ("I love my mother") to pleasure ("I loved that meal"). It can refer to an emotion of a strong attraction and personal attachment. It can also be a virtue representing human kindness, compassion, and affection—"the unselfish loyal and benevolent concern for the good of another" As well, it may describe compassionate and affectionate actions towards other humans, one's self or animals.

Four forms of interpersonal love have traditionally been distinguished based on ancient Greek precedent: the love of kinship or familiarity (in Greek, storge), the love of friendship (philia), the love of sexual and/or romantic desire (eros), and self-emptying or divine love (agape). Modern authors have distinguished further varieties of romantic love. Non-Western traditions have also distinguished variants or symbioses of these states. This diversity of uses and meanings combined with the complexity of the feelings involved makes love unusually difficult to consistently define, compared to other emotional states.

Love in its various forms acts as a major facilitator of interpersonal relationships and, owing to its central psychological importance, is one of the most common themes in the creative arts.

Love may be understood as a function to keep human beings together against menaces and to facilitate the continuation of the species.

Ancient Greek

Greek distinguishes several different senses in which the word "love" is used. For example, Ancient Greek has the words philia, eros, agape, storge, and xenia. However, with Greek (as with many other languages), it has been historically difficult to separate the meanings of these words totally. At the same time, the Ancient Greek text of the Bible has examples of the verb agapo having the same meaning as phileo.

Agape (ἀγάπη agápē) means love in modern-day Greek. The term s'agapo means I love you in Greek. The word agapo is the verb I love. It generally refers to a "pure," ideal type of love, rather than the physical attraction suggested by eros. However, there are some examples of agape used to mean the same as eros. It has also been translated as "love of the soul."

Eros (ἔρως érōs) (from the Greek deity Eros) is passionate love, with sensual desire and longing. The Greek word erota means in love. Plato refined his own definition. Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes appreciation of beauty itself. Eros helps the soul recall knowledge of beauty and contributes to an understanding of spiritual truth. Lovers and philosophers are all inspired to seek truth by eros. Some translations list it as "love of the body."

Philia (φιλία philía), a dispassionate virtuous love, was a concept addressed and developed by Aristotle.[citation needed] It includes loyalty to friends, family, and community, and requires virtue, equality, and familiarity. Philia is motivated by practical reasons; one or both of the parties benefit from the relationship. It can also mean "love of the mind."

Storge (στοργή storgē) is natural affection, like that felt by parents for offspring.

Xenia (ξενία xenía), hospitality, was an extremely important practice in Ancient Greece. It was an almost ritualized friendship formed between a host and his guest, who could previously have been strangers. The host fed and provided quarters for the guest, who was expected to repay only with gratitude. The importance of this can be seen throughout Greek mythology—in particular, Homer's Iliad and Odyssey.

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